The Dasha Mahavidya, a set of spiritual practices within Sanatana Dharma, has faced significant misinterpretation and undue criticism, primarily influenced by the actions of some specific practitioners. Often wrongly linked to black magic, these practices suffer from a lack of proper understanding among many.

Tantra, a fundamental aspect of these practices, has been secretly protected and maintained within certain traditions for centuries. Its origins trace back to a time when spiritual knowledge was closely guarded and passed down through select lineages. As it spread geographically, Tantra absorbed and integrated the cultural nuances of the regions it reached, thereby becoming a practice rich in diversity and adaptability. This evolution allowed Tantra to gain acceptance in various cultures, each adding its unique interpretation and methods to the core principles.

Kashmir, in particular, stands out as a historically significant centre for the development and propagation of Tantra. In this region, Tantra flourished and reached a zenith of philosophical and practical development under the patronage of local rulers and spiritual leaders. The Kashmiri interpretation of Tantra contributed significantly to its spread across the then-known world, influencing various other spiritual traditions and practices. This rich heritage of Kashmiri Tantra is a testament to the depth and versatility of these spiritual practices, underscoring their significance in the broader tapestry of Sanatana Dharma.

In addition to the Shaiva Agamas, two other prominent schools emerged in Kashmir, eventually evolving into distinct traditions. These are the Srikula and Kalikula schools. There is some debate about whether they originated in Kashmir. Still, they both found a nurturing ground for growth and acceptance there. Over time, Srikula migrated towards the southern regions of India, where it became widely known as Srividya. On the other hand, Kalikula evolved into what is now recognized as Dasha Mahavidya. Each of these schools, with their unique philosophies and practices, significantly contributed to India’s rich tapestry of spiritual traditions.

Kamakhya, the pivotal centre for Dasha Mahavidya sadhanas, is uniquely positioned in spiritual traditions. The deity Devi Kamakhya manifests in ten distinct forms, collectively called the Dasha Mahavidya. The Kulacara Tantra Marga of Kamakhya has evolved into a distinctive Shakta Tantrika Tradition today as the only surviving Tantra Marga in its purest form.

This particular Tantra Marga, also known as Yogini Kaula, represents a complex amalgamation of Hindu and Buddhist influences enriched by the contributions of practitioners from diverse tantric streams.

The teachings, rituals, and techniques specific to the Kulacara Tantra Marga of Kamakhya have been meticulously preserved as closely guarded secrets by its initiates. These esoteric practices are transmitted through the Guru-Shishya Parampara. In this revered teacher-student tradition, knowledge is primarily passed down orally from the Guru to the initiate.

One of the most remarkable aspects of the Kulacara Tantra Marga is its inclusive approach towards caste and gender. In this tradition, individuals from any caste and gender are eligible to receive initiation from a Guru.

Once initiated, all caste distinctions dissolve, uniting the initiates into a single collective known as Sadhakas. Every initiated sadhaka is granted equal rights to partake in the rituals taught by their Guru. This inclusive and universal approach is a defining characteristic of the Kulacara Tantra Marga of Kamakhya, reflecting its deep-rooted equality and spiritual unity principles.