Kuruvindamanishrenikanatkotiramandita Kuruvinda-maṇiśreṇī-kanat-koṭīramaṇḍitā : She whose crown is shining with rows of Kuruvinda gems The fourteenth nāma in the Lalita Sahasranama, Kuruvindamaṇiśreṇīkanatkoṭīramaṇḍitā, reveals the radiant splendour of the Divine Mother adorned with a crown studded with Kuruvinda gems, also known as Padmarāga (rubies). This sacred nāma embodies her divine sovereignty and grace, with each word unveiling profound esoteric truths. Her crown is more than an ornament—it […]

ChampakasokaPunnagaSaugandhikaLasatKaca She whose hair is adorned with Champaka, Ashoka, Punnaga, Saugandhika and other celestial flowers. Those who meditate on the Divine Mother’s hair, adorned with the celestial blossoms of Champaka, Ashoka, Punnaga, Saugandhika and other flowers, transcend the gates of Yama, freed from the cycle of fear and death. This nāma unveils the profound Vāgbhavakūṭa,

Nijarunaprabhapuramajjadbrahmandamandala The twelfth name in the Lalita Sahasranama,  Nijāruṇaprabhāpūramajjadbrahmāṇḍamaṇḍalā, reveals the boundless grace of the Divine Mother, who immerses the entire cosmos in her resplendent crimson light. Each syllable of this sacred name is imbued with profound meaning, offering insights into the Divine Mother’s all-encompassing presence and transformative power. This nama should always be recited in

How to Pronounce and Articulate Namas in Sri Lalitha Sahasranama Correctly Unlocking the Mystical Power of Namas in the Lalitha Sahasranama Stotram. The Sri Lalitha Sahasranama is an important scripture in the Sri Vidya tradition. It serves as a link to the divine grace of Lalita Tripurasundari. Each of the thousand names carries spiritual energy

Panchatanmatrasayaka Pañcatanmātraśayakā: The Divine Mother holds five flower arrows symbolising the tanmātras — sound, touch, sight, taste, and smell. She transforms these sensory forces into self-awareness guides, revealing that when approached with wisdom, life’s pleasures are not chains of bondage but pathways to transcendence. Understanding this nama leads us on a path to liberation. Lalita

Manorupekshukodanda The tenth name of Lalita Sahasranama, Manorūpekṣukodaṇḍa, reveals the Divine Mother as the one who holds the sugarcane bow, symbolising control over the mind’s dual nature of Sankalpa (resolve) and Vikalpa (doubt). The sugarcane bow reflects the mind’s restless tendencies, constantly seeking external pleasures and creating bondage (bandhana). In the Divine Mother’s hands, however,

Krodhakarankushojvala Krodhakarankushojvala holds the ankusha, symbolising the wisdom to understand and transform anger. Divine Mother guides anger with insight, revealing inner strength through self-awareness, and shows us that true mastery lies in turning fierce impulses into wisdom, harnessing the power within. Lalita Sahasranama Insights​: Discovering the Mystical Names of the Divine Mother Sri Lalitha Rahasyanama

Ragasvarupa Pashadhya Lalita Tripura Sundari holds the noose in her left hand, symbolising desire—revealing that attachment can bind us, or, through her grace, become a path to liberation. Lalita Sahasranama Insights​: Discovering the Mystical Names of the Divine Mother Sri Lalitha Rahasyanama Stotram from the Brahmanda Purana, widely known as the Lalita Sahasranama, is a